2 Korintus 2:10

2:10 If you forgive anyone for anything, I also forgive him – for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ,

2 Korintus 3:18

3:18 And we all, with unveiled faces reflecting the glory of the Lord, ¹  are being transformed into the same image from one degree of glory to another, ²  which is from ³  the Lord, who is the Spirit. ⁴ 

2 Korintus 4:6

4:6 For God, who said “Let light shine out of darkness,” ⁵  is the one who shined in our hearts to give us the light of the glorious knowledge ⁶  of God in the face of Christ. ⁷ 

2 Korintus 5:12

5:12 We are not trying to commend ⁸  ourselves to you again, but are giving you an opportunity to be proud of us, ⁹  so that you may be able to answer those who take pride ¹⁰  in outward appearance ¹¹  and not in what is in the heart.

[3:18]  ¹ tn Or “we all with unveiled faces beholding the glory of the Lord as in a mirror.”

[3:18]  ² tn Grk “from glory to glory.”

[3:18]  ³ tn Grk “just as from.”

[3:18]  ⁴ tn Grk “from the Lord, the Spirit”; the genitive πνεύματος (pneumato") has been translated as a genitive of apposition.

[4:6]  ⁵ sn An allusion to Gen 1:3; see also Isa 9:2.

[4:6]  ⁶ tn Grk “the light of the knowledge of the glory”; δόξης (doxhs) has been translated as an attributive genitive.

[4:6]  ⁷ tc ‡ Most witnesses, including several early and important ones (Ì⁴⁶ א C H Ψ 0209 1739^c Ï sy), read ᾿Ιησοῦ Χριστοῦ (Ihsou Cristou, “Jesus Christ”), while other important witnesses, especially of the Western text (D F G 0243 630 1739* 1881 lat Ambst), have Χριστοῦ ᾿Ιησοῦ. The reading with just Χριστοῦ is found in A B 33 {sa} Tert {Or Ath Chr}. Even though the witnesses for the shorter reading are not numerous, they are weighty. And in light of the natural scribal proclivity to fill out the text, particularly with reference to divine names, as well as the discrepancy among the witnesses as to the order of the names, the simple reading Χριστοῦ seems to be the best candidate for authenticity. NA²⁷ reads ᾿Ιησοῦ Χριστοῦ with ᾿Ιησοῦ in brackets, indicating doubts as to its authenticity.

[5:12]  ⁸ tn The present tense of συνιστάνομεν (sunistanomen) has been translated as a conative present.

[5:12]  ⁹ tn Or “to boast about us.”

[5:12]  ¹⁰ tn Or “who boast.”

[5:12]  ¹¹ tn Or “in what is seen.”